Gap Between Theory and Practice
Reflection Date: August 26, 2026 | Wednesday of the Twenty-first Week in Ordinary Time
Daily Readings: 2 Thessalonians 3:6-10, 16-18; Matthew 23:27-32
Children of God:
In ancient Jewish tradition, tombs were built and maintained as places where the dead could be remembered and honored, especially people considered important or righteous.
Tombs also marked the identity and memory of a family, and the graves of respected figures could become places of remembrance for later generations.
Over time, the tombs of prophets and righteous people could serve as reminders of Israel’s history and of those who faithfully spoke God’s message.
Building or decorating such tombs could therefore be a sincere expression of respect for people who suffered because they remained faithful to their mission.
But there was also something uncomfortable about this practice when people honored prophets after their deaths while refusing to listen to prophetic voices while they were alive.
It was much easier to praise a dead prophet because a dead prophet could no longer confront anyone’s sins or demand uncomfortable changes.
A living prophet, however, could challenge injustice, hypocrisy, corruption, and complacency, and that could make people uncomfortable.
This created the possibility of a strange contradiction: people could proudly maintain the tomb of someone whose message they continued to ignore.
The very people who honored the memory of the prophets could therefore fail to recognize the same prophetic courage when it appeared in their own generation.
Jesus used precisely this tension to expose the danger of admiring righteousness in history while resisting righteousness in the present.
In the gospel story of Matthew, Jesus criticized religious leaders who built tombs for the prophets and decorated the monuments of the righteous while claiming that they would never have participated in the persecution of those prophets.
Jesus exposed the contradiction by showing them that it was possible to honor the memory of the prophets while continuing the very attitudes that opposed them.
What are our inspirations for today?
First, Jesus invites us to examine how we respond to uncomfortable truth.
Let us face it with humility: we often admire people after history has already proven them right.
We praise reformers, courageous leaders, saints, whistleblowers, activists, missionaries, and other people who stood for something important.
Once they are safely in the past, we can celebrate their courage without feeling personally challenged by them.
Their stories become inspirational because they no longer ask anything directly from us.
But listening to a courageous person while that person is still speaking can be much harder.
Perhaps the person who challenges us is not necessarily our enemy.
Perhaps that criticism contains something we need to hear.
We do not have to agree with every critic, but we should be humble enough to ask whether God may be using someone’s voice to help us see something we refuse to see.
Honoring the prophets means more than admiring their courage; it means having the courage to listen.
Jesus invites us to examine how we respond to uncomfortable truth.
Second, remembering good examples matters only when their example changes the way we live.
Jesus did not condemn beautifying the tombs of the prophets.
What he pointed out was that the people continued the same attitudes that rejected the prophets.
Their monuments remembered the dead, but their lives did not reflect the message of those they honored.
We can fall into the same trap.
We may quote inspiring people, display their photographs, celebrate their anniversaries, share their famous words, or speak proudly about their achievements.
We may even praise the values they defended.
But the real question is whether those values appear in our own decisions.
It is easy to admire someone who fought for justice; it is harder to practice justice when it costs us something.
The best way to honor a good person is not always to build a monument.
Sometimes it is to continue the work that person began.
If we admire someone who was generous, we can become more generous.
If we admire someone who defended the truth, we can become more truthful.
If we admire someone who forgave, we can learn to forgive.
If we honor the prophets, we should also be willing to hear the prophetic voices that speak to us now.
Remembering good examples matters only when their example changes the way we live.
As we reflect, we ask ourselves: Who are the people whose courage and goodness I admire, and what part of their example am I actually living?
How do I respond when someone tells me a truth that challenges my comfort or exposes something I need to change? Am I honoring good people only with words and memories, or am I continuing the good work they stood for?
Children of God:
Jesus challenged a very human tendency to admire righteousness after it has become safe and distant.
True remembrance is not simply about looking backward with admiration.
It is about allowing the lessons of the past to change the way we live today.
The people we admire should not merely decorate our memories.
Their lives should challenge our choices.
Radio Veritas Asia (RVA), a media platform of the Catholic Church, aims to share Christ. RVA started in 1969 as a continental Catholic radio station to serve Asian countries in their respective local language, thus earning the tag “the Voice of Asian Christianity.” Responding to the emerging context, RVA embraced media platforms to connect with the global Asian audience via its 21 language websites and various social media platforms.


