Seventh-Day Adventist
Reflection Date: July 17, 2026 | Friday of the Fifteenth Week in Ordinary Time
Daily Readings: Isaiah 38:1-6, 21-22, 7-8; Matthew 12:1-8
Children of God:
Many Christians today are familiar with the Seventh-Day Adventist movement, which began in the United States in 1863 under the leadership of Ellen G. White, building on the earlier teachings of William Miller and the Millerite movement of the 1840s.
The Seventh-Day Adventist Church teaches that the true biblical day of worship is Saturday, the seventh day of the week, based on the creation account and the commandment in Exodus to keep the Sabbath holy.
They emphasize rest on Saturday as a continuation of the Jewish Sabbath tradition.
On the other hand, Catholics and many other Christian communities worship on Sunday, the first day of the week, because it is the day of the Resurrection of Jesus Christ.
This difference in practice often leads to questions and discussions about which day is correct.
However, understanding this difference is important so that we do not judge one another blindly.
It helps us see that Christian faith developed through both Scripture and living Tradition.
It also reminds us that worship is not merely about the calendar but about the heart directed to God.
When people understand these distinctions, they are less likely to divide and more likely to dialogue.
In the gospel story of Matthew, Jesus once faced criticism when His disciples were seen picking grains on the Sabbath, showing how religious rules can sometimes be misunderstood when separated from mercy.
What are our inspirations for today?
First, we are invited to look beyond rigid interpretations and see the spirit behind God’s commandments.
In the gospel story of Matthew, Jesus and His disciples walked through grainfields, and His disciples became hungry and began to pick grains to eat.
The Pharisees criticized them, focusing on the technical violation of Sabbath law rather than the human need in front of them.
Jesus responded by reminding them that mercy and understanding are at the heart of God’s law.
He showed that even David once acted outside strict rules when human survival required it.
This teaches us that God’s commandments are not meant to destroy life but to protect it.
When we apply this today, we are called to prioritize compassion over legalism in our daily judgments.
We are invited to look beyond rigid interpretations and see the spirit behind God’s commandments.
Second, worship is meant to serve life, not burden it.
Jesus declared that the Son of Man is Lord of the Sabbath, showing that He has authority over religious interpretation.
The Sabbath was given as a gift for rest, renewal, and communion with God, not as a heavy chain of fear.
In the gospel story, Jesus redirected the focus from rule-keeping to relationship with God.
This challenges us to examine whether our religious practices bring us closer to God or make us anxious and judgmental.
Faith becomes life-giving when it leads to peace, healing, and love for others.
When worship serves life, it reflects the true intention of God.
Worship is meant to serve life, not burden it
As we reflect, we ask ourselves: How do we treat the laws and traditions we follow in our faith journey?
Do we allow them to bring us closer to people or push us away from them? Are we more focused on external observance than on interior transformation?
Children of God:
We are reminded today that differences in Christian practice, such as the Sabbath and Sunday worship, should not divide hearts that are called to love one God.
Jesus Himself showed that the law must always be interpreted through mercy and compassion.
When we understand this, worship becomes less about conflict and more about communion.
We are invited to see others not as opponents in doctrine but as fellow seekers of God.
And in this spirit, we walk together toward the fullness of truth in Christ.
Radio Veritas Asia (RVA), a media platform of the Catholic Church, aims to share Christ. RVA started in 1969 as a continental Catholic radio station to serve Asian countries in their respective local language, thus earning the tag “the Voice of Asian Christianity.” Responding to the emerging context, RVA embraced media platforms to connect with the global Asian audience via its 21 language websites and various social media platforms.


